Between the Wolf-Hounds and the Relativists

The general disinterest of Rhode Island’s mainstream media in a wide variety of controversies never ceases to amaze.  With the racial tensions in Ferguson, Missouri, we get multi-page spreads on racism in America, but the racial slurs that members of a government board spat at audience members at a recent RhodeMap RI meeting didn’t even make it into Kate Bramson’s related Providence Journal article.  Jonathan Gruber, the MIT ObamaCare architect who has been caught on film multiple times rejoicing in the fleecing of Americans, and who did work for HealthSource RI that may have contributed to its unrealistic estimates of customers, has hardly been noticed by local journalists.

One of the many threads of thought that unwind from such observations is voiced here by National Review’s Jay Nordlinger:

A friend of mine wrote me this morning saying that he feared Republicans would not “put the genie back in the bottle.” Obama has now broken free from our political process. Republicans will feel unhindered, when they have executive power.

I don’t believe it. First, I don’t think Republicans in general want to abuse their power (though some do, for sure). They have a constitutional conscience, or a semblance of one. But second, the “culture” won’t let them. The media, the professors, the entertainment industry — they won’t allow anti-constitutionalism for conservative or right-wing ends. They will allow it only for “progressive” ends. If a conservative result threatens, they will be gung-ho for the process.

If nothing else, rapid juxtaposition of the media’s hostile  treatment of the Bush administration with its coddling of the Obama administration has been instructive — almost in a way that would be too obvious for a novelist to get away with.

Actually, it brings to mind a cluster of chapters in Alexander Solzhenitsyn’s masterpiece, The First Circle.  Two pairs of political prisoners outside of Moscow are using their Sunday evening respite for conversation.  In one pair, the peasant character Spiridon is telling his life story, in which his decisions always had him working with whoever happened to hold local power, because his real priority was his family.  Asked for a guiding principle against this apparent relativism, he states, “wolf-hounds are right and cannibals are wrong.”

Meanwhile, one of the two other prisoners, having a more intellectual argument, accuses his opponent of having no intellectual consistency because the ends justify the means.  Rubin, the accused (a devoted Marxist), insists that’s false “on the personal plane.”  However, in the Soviet Union, “For the first time in the history of mankind we have an aim which is so sublime that we can really say that it justifies the means employed to attain it.”

One question for Rhode Island and America, I suppose, when judging its political class and the “culture” (in Nordlinger’s sense) is whether progressivism is a sublime aim or we’re the wolves to the progressives’ wolf-hounds.

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