Ed Driscoll rounds up a few links to construct the argument that progressivism and, specifically, identity politics are no substitute for finding real meaning in life:
In this era of nihilism, in which traits substitute for accomplishments, a former POW running for the White House in 2008 is mocked for being too old and infirm, and an ultra-successful businessman four years later is mocked for giving his employees cancer. Meanwhile, a failed community organizer is compared to God by magazine editors who should know better (and actually do, somewhere deep down in their hearts). And we wonder why ISIS appeals to far too many disaffected youth, as a macho religious alternative to becoming Nietzsche’s dread “Last Man,” as personified by a sniveling figure such as Footie Pajamas Obamacare Boy.
One piece of this puzzle that hasn’t been adequately explored, that I’ve seen, is why Leftists would foster this fatal dynamic in the first place. Yesterday, I came across somebody (I think Jonah Goldberg, talking to Bill Kristol in the middle of a lengthy interview) suggesting that progressivism is essentially a suicide cult. That may explain the motivation of some key figures, but for most of those who constitute progressivism’s ranks, I’d argue that the explanation is more a mix of blindness and fashionable views, reliant on the subconscious belief that the safety and comfort of the world exists naturally.
But what of the leaders of the movement who aren’t suicide cultists? Drisoll’s points on identity politics direct us toward an answer. After all, in order for people to get credit simply for their identities — with a relative advantage over others who actually do something worthy of recognition — there has to be a creditor. That is, somebody has to hold the legal and social power to recognize the identity claims and suppress those who reject their asserted value. That is: progressive elites.
As one investigates the various angles of modern socio-politics, that theme arises again and again. Progressivism is a thuggish route to power built on the model not of empowering the powerless, but of draining the intrinsic individual worth of each human being as a means to social dominance. They claim to bestow advantages, but the real benefit goes to them.